A BRIGHT COPY OF GRIFFIS’ ACCOUNT OF KOREA IN THE ORIGINAL CLOTH

Corea the Hermit Nation.

London: W.H. Allen & Co., 1882.

8vo (214 x 140mm), pp. [2 (blank l.)], xxiii, [1 (blank)], [2 (illustrations, maps and plans)], [2 (part-title, verso blank)], 462; wood-engraved frontispiece, folding colour-printed lithographic map finished by hand in colours, wood-engraved illustrations and maps in the text, 7 full-page, wood-engraved tailpieces; occasional light spotting; original blue colth over bevelled boards, gilt design on upper board, spine lettered and decorated in gilt, grey endpapers; extremities slightly rubbed, fore-edges a little spotted, nonetheless a very bright, clean copy.

£600

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First British edition. The American orientalist, minister and writer Griffis (1843-1928) was educated at Rutgers University and travelled to Japan in 1870, in the early years of the Meiji period, when Japan was beginning to engage with the West. After four years teaching in Japan, Griffis returned to the United States and studied at New Brunswick Theological Seminary in order to become a minister. He then embarked on a fifty-year career of lecturing, writing and teaching, becoming one of the greatest American experts on Japan, the author of many books on the country and its culture and history, and the leading interpreter of America to Japan. From his earliest days in Japan, while living at Fukui in 1871, Griffis had come into contact with Koreans and Korean culture, and, whilst usually a strong supporter of Japan, he was an advocate of Korea’s policies and positions in its political disputes with Japan.

The work is divided into three parts (‘Ancient and Mediaeval History’, ‘Political and Social Corea’, and ‘Modern and Recent History’), and is prefaced by an extensive bibliography of publications on Korea (pp. [xi]-xvii). Griffis’ introduction states that, ‘My purpose in this work is to give an outline of the history of the Land of Morning Calm – as the natives call their country – from before the Christian era to the present year. As “an honest tale speeds best, being plainly told,” I have made no attempt to embellish the narrative, though I have sought information from sources from within and without Corea, in maps and charts, coins and pottery, the language and art, notes and narratives of eye-witnesses, pencil-sketches, paintings and photographs, the standard histories of Japan and China, the testimony of sailor and diplomatist, missionary and castaway, and the digested knowledge of critical scholars. I have attempted nothing more than a historical outline of the nation and a glimpse at the political and social life of the people’ (p. vi).

Cordier, Sinica, cols 2956-2957.

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