Two volumes, 8vo, pp. viii, 5-482; 361,  approbatio and privilege,  blank; with four folding plates after p. 352; woodcut headpieces; some spotting and marking, especially to start of volume one, but otherwise, aside from some light browning, clean and fresh; paper reinforcement to the fold in the plate depicting the system of Tycho Brahe, after old tear, with a loss of c. 1mm; in contemporary sheep, spine with raised bands tooled in gilt with morocco lettering-pieces; some wear, and slight loss to corner of upper board of volume one (possibly rodent-induced).
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Compendium institutionum philosophiae, in quo de rhetorica et philosophia, tractatur. Ad usum candidatorum baccalureatus artiumque magisterii. Tomus primus [-secundus].
Very uncommon guide, by the Parisian surgeon Jean-Charles-Félix Caron, to the philosophy student in the University of Paris needs to know in order to graduate first as bachelor and then as master of arts in the university. The work is essentially a kind of bluffer’s guide: “there are people who, obliged to do their philosophy to pass their MA, can only devote themselves imperfectly to its study, as they are often distracted by other occupations, and who are, .by the end of their course, scarcely further advanced than they were at the start, no matter how good their tutor”. As a medic, Caron knew this all too well; having spent his university time too much engaged with patients, he was granted remedial classes with the Abbé Lettrier, and it is his précis of these classes that he presents here.
In fact, Caron’s work draws heavily on Guillaume Guillier’s Candidatus atrium, which had appeared in 1732, but the points of difference say much about the slow evolution of the syllabus into a recognisably modern one. The basic division of the subject (logic, metaphysics, ethics, and physics) remains intact, but the section on physics is vastly more expanded than that in Guillier’s work, reflecting the increased interest in the subject through the eighteenth century; Newtonian physics, completely absent from the earlier work, also makes an appearance. The four folding plates at the end of the second volume show an astrolabe and the cosmological systems of Copernicus, Ptolemy, and Tycho Brahe.
Caron (1739-1824), was the author of numerous medical works on subjects ranging from medical education to croup.
Despite the slightly odd pagination of the prelims of volume 1, this copy appears complete, matching that in the BnF and consistent with the catchwords; outside Continental Europe, OCLC records copies at the National Library of Chile and the Catholic Institute of Sydney.
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[HERISSANT, Louis Théodore].
Le fablier françois, ou élite des meilleurs fables depuis La Fontaine.
First edition, rare, of what has a claim to be the first comprehensive collection of French fables from the period after La Fontaine, assembled by the diplomat, lawyer, and historian Louis-Théodore Herissant (1743–1811). Collecting together fables from writers both famous (Voltaire, J.B. Rousseau, Boileau) and obscure, the work includes many hitherto unpublished fables, in many cases offered to Herissant by their authors for this anthology, as well as others that have appeared in publications such as the Mercure de France. In all, we find 323 fables, divided into sixteen sections, including a final section of ‘Apologies Orientaux‘, kept separate as a comparatively recent genre (although there is little of the Orient about them). The volume concludes with brief biographical sketches of the (known) authors.
ANSWER TO PAINE SOUTHCOTT, Joanna.
An Answer to Thomas Paine’s third part of The Age of Reason, published by D. I. Eaton; likewise to S. Lane, a Calvinistic preacher, at Yeovil, in Somersetshire; and to Hewson Clarke, editor of The Scourge, and late of Emanuel College, Cambridge.
First edition, scarce pamphlet dictated to Southcott’s secretaries, Ann Underwood and Jane Townley, consisting of her refutations of Thomas Paine’s attack on religion, the Age of Reason (first published 1794), as well as her spirited defence against contemporary abusers: a preacher called Lane, who had accused Southcott of sedition, and a Cambridge student called Hewson Clarke. Southcott reiterates here her argument that God would choose a woman to be his prophet, because his first prophesy was heard by Eve at the Fall.