8vo, pp. , iii-xvi, , 6-304, with 12 copper-engraved emblematic vignettes by Hejonagogerus Nugir; slightly foxed in places but a very good copy, uncut in contemporary blue paper boards, gilt red morocco lettering-piece to spine, later ink imprint at foot; from the Charlesworth Masonic Library, with morocco ownership label to upper board and printed shelfmark labels to front pastedown and spine.
US $2048 €1745
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Freymäurerische Versammlungsreden der Gold- und Rosenkreutzer des alten Systems. Mit zwölf eingedruckten Vignetten.
First edition of a Rosicrucian emblem book with twelve alchemical engravings, signed (most likely pseudonymously) ‘Hejonagogerus Nugir’, combining Christian tradition with cryptic symbols and Hermetic occultism.
A very rare revelation of the rites of the Order of the Golden and Rosy Cross, the Freymäurerische Versammlungsreden were published anonymously in Leipzig, with the 'Amsterdam' false imprint. In his preface the author claims to have bought the detailed transcriptions of masonic gatherings from a local while travelling between Ravenna and Rimini, where a mason had allegedly fallen from a coach at night and been unable to recover his papers. After waiting almost two years in the hope of finding the rightful owner of the texts, the author decided to publish them, despite knowing that they were intended ‘nur für geheime Freunde’.
An organization of Master Masons for the study of alchemy and promotion of Hermeticism, the Order of the Golden and Rosy Cross was founded in Frankfurt circa 1757 by Hermann Fichtuld, although its origins were claimed to be considerably earlier, and soon grew to be the leading Rosicrucian association, with centres throughout Germany and eastern Europe and counting Friedrich Wilhelm II of Prussia among its members.
The work is usually attributed to Hans Heinrich von Ecker und Eckhoffen (1750-1790, or possibly his frequently interchanged brother, Hans Karl, 1754-1809), himself a senior freemason and Rosicrucian. His reason for surreptitiously publishing the secrets of his own order is unknown, but it likely caused substantial strife – by 1782 he had been expelled from the Order of the Golden and Rosy Cross, publishing the openly hostile work Der Rosenkreuzer in seiner Blöße, in which he accused the Rosicrucians of being puppets in the control of the Jesuits.
Copac records only two copies in the UK (British Library and Glasgow University).
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