France or Germany, second half of 12th century.
US $2209 €2048
Added to your basket:
with readings and music for the 18th, 19th and 20th Sundays after Pentecost; a partial bifolium and a single leaf (text of first leaf of bifolium and single leaf continuous), vellum, double columns of 28 lines written in two sizes of an angular late romanesque liturgical script, dark brown ink, ruled with a hard point, initials in blue, green and red, rubrics in red, neumes on a single stave traced in red; recovered from a binding and with consequent creasing and staining, outer column of second leaf of bifolium cropped, a few small holes, one initial (‘D’) filled with a Renaissance doodle of strapwork and a putto’s head, generally in good condition and almost entirely legible. The first leaf measures 290 x 227 mm (260 x 175 mm)
The fine angular script and elegantly simple initials are typical of Cistercian manuscripts, although the absence of punctus flexus punctuation precludes a more definitive Cistercian attribution.
You may also be interested in...
in Latin, 2 Chronicles 5,9–6,32; an almost complete large folio leaf, double columns of 40 lines written in a good rounded romanesque hand in dark brown ink, ruled with a hard point; one contemporary correction in light brown ink; recovered from use in a binding and with slight wear and soiling, part of top line trimmed away, small repaired holes at foot, but generally in excellent condition. 366 x 301 mm (written space 365 x 222 mm)
Iacobi Blanchoni ucessiensis adversus Ludovicum beneventanum abbatem selestensem defensionum liber.
First edition of a very rare work of sixteenth-century Lyonnese Neoplatonism, an elegantly-printed de Tournes edition. Ostensibly a simple series of remarks against the theses of the (presumably sternly Scholastic) abbot of Selestan, this is a tract of Renaissance moral philosophy. The theme of dignitas hominis concentrated the philosophical efforts of several Lyonnese men of letters inspired by Ficino and Pico della Mirandola. Like Charles de Bovelles and P. Boaistuau, Jacques Blanchon systematically harmonizes Aristotle’s philosophy and science with the hermetic thought associated with the writings of Hermes Trismegistus.