Opera D. Leonis magni, romani pontificis, eius nominis primi.  Per canonicos regulares sancti Martini oppidi et universitatis Louaniensis, ex manuscriptis codicibus emendata.  Cum indicibus novis. 

Antwerp, Philippus Nutius, 1583. 

[bound with:]
—.  D. Leonis papae, huius nominis primi, epistolae decretales ac familiares, a mendis et maculis variis nunc diligentius repurgatae …  Antwerp, Philippus Nutius, 1583. 
[and:]
TIMOTEO, Michele.  De sacrificio Missae Michaelis Timothei Gateensis, I.U.D. quaestiones DC, partitae in sex tractatus … Sacerdotibus omnibus, et Dei ministris non solum utiles, verum etiam necessariae …  Venice, Francesco Ziletti, 1584. 

Three works in one vol., 8vo, ff. 193, [13 (index)]; pp. 316, [7]; ff. [24], 164; woodcut devices and initials; some toning; very good in contemporary calf over wooden boards, blind-tooled borders to covers  with roll featuring faith, hope, charity, and justice, gilt centre- and cornerpieces, upper cover with date ‘1584’, two metal clasps and pins, spine and part of boards recovered in old pigskin at an early stage, remains of two fore-edge tabs; corners worn, light marks; ‘Carthusiae in Buxheim’ inscribed to first title, old ink stamp ‘Bibl. Buxheim’ to f. 2r, old shelf mark label at foot of spine; a few early marginalia to first work.

£750

Approximately:
US $972€895

Add to basket Make an enquiry

Added to your basket:
Opera D. Leonis magni, romani pontificis, eius nominis primi.  Per canonicos regulares sancti Martini oppidi et universitatis Louaniensis, ex manuscriptis codicibus emendata.  Cum indicibus novis. 

Checkout now

An attractive sammelband collecting the sermons and correspondence of Pope Leo I and a very rare work on the Mass by the Italian jurist Michele Timoteo (d. 1614), from the celebrated library of Buxheim Charterhouse. 

Leo ‘the Great’ served as Pope from 440 to 461, during which time he considerably advanced and consolidated the influence of the Roman see, even persuading Attila the Hun to curtail his invasion of Italy.  Of his writings, ‘143 genuine letters and some 97 sermons have survived.  The latter cover the whole ecclesiastical year; they provide important evidence of contemporary liturgical practices … and reveal a remarkable grasp of liturgical principles.  Both his letters and his sermons are distinguished by clarity of thought and purity of language’ (Oxford Dictionary of the Christian Church). 

I.  Adams L449.  II.  Adams L452.  III.  EDIT16 CNCE 40705; no copies traced in the UK, and only two in North America (University of Saint Mary of the Lake, Pontifical Institute of Mediaeval Studies).

You may also be interested in...

UNEXPECTED INFLUENCE OF HOBBES GRAILE, John.

Three Sermons preached at the Cathedral in Norwich. And a fourth at a parochial Church in Norfolk. Humbly recommending, I. True Reformation of our Selves. II. Pious Reverence towards God and the King. III. Just Abhorrence of usurping Republicans, and IV. Due Affection to the Monarchy.

First and only edition, rare. The third of these four sermons was delivered on the anniversary of Charles I’s execution, 30 January 1684, drawing on the Proverb: ‘For the transgression of a land, many are the princes there’, in which the plurality of leaders is shown to be the ‘constant mischief’ of republicanism. Graile draws on Hobbes’s Leviathan in his treatment of the state, which without a single sovereign is a diseased and wounded body, the ‘body politick’ of which King Charles was ‘the very soul’, and which had been given over to ‘the very multitude and general crowd, in the whole body of the people: the head and the feet, the brains and the heels, the honourable, the wise, the sober, and all the base and blind and boisterous rabble, having their share in the government’. Condemning the recent Rye House Plot, Graile warns of fresh attempts at ‘dissolving the ligaments of the monarchy’. The clerical use of such obviously Hobbesian metaphors is doubly interesting: firstly for the ambiguity of Leviathan – the dual monarchism and anti-Church, ‘atheistic’ stance for which it had so recently being condemned, Oxford University having burned Leviathan in the quadrangle in 1683 – and secondly for the extreme difficulty of procuring a copy in the 1680s, when the second-hand price had risen to thirty shillings (Parkin, “The Reception of Hobbes’s Leviathan” in The Cambridge Companion to Leviathan, 2007, pp. 449-452).

Read more