8vo, pp. [2 (blank)], , 319, [1 (blank)], [8 (advertisements)]; a few corners creased or torn, a few slight marks; a good copy in publisher’s mottled brown cloth, spine lettered in gilt; a little rubbed and bumped with a few scratches and minor losses to caps and corners, spine somewhat cockled.
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A perplexed philosopher, being an Examination of Mr. Herbert Spencer’s various Utterances on the Land Question, with some incidental Reference to his synthetic Philosophy.
First edition of George’s examination of Spencer’s stance on the land question. Asking the reader ‘to judge for himself Mr. Spencer’s own public declarations’ (p. 8), the political economist, popular orator, and politician Henry George (1839-1897) dismantles the arguments of the British liberal theorist Herbert Spencer (1820-1903) to promote his radical views on land redistribution: ‘George wanted radical redistribution but without revolution. He pioneered the idea that taxation, properly crafted, can redistribute wealth without damage to the market. His influence on Fabianism was early and wide; also on American reformers like Tom L. Johnson, Upton Sinclair, John R. Commons and Norman Thomas. The modern “mixed economy” is in the Georgist spirit of reform within traditional forms’ (Palgrave II, p. 515).
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Mathematical investigations in the theory of value and prices.
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INDIAN TRAVEL SULIVAN, Richard Joseph.
Philosophical Rhapsodies. Fragments of Akbur of Betlis. Containing Reflections on the Laws, Manners, Customs and Religions, of certain Asiatic, Afric, and European Nations. Collected and now first published … In three Volumes …
First edition of this eccentric travel-inspired treatise drawing upon the author’s experience in India and his travels in Europe. The prefatory ‘advertisement’ establishes the fiction that ‘the following fragments were written by a native of Assyria [Akbur], who … was removed to the continent of Europe, and thence to England … he then travelled; and in various countries threw together the reflections which appear in the following sheets’. Compartmentalised into ‘fragments’ rather than chapters, the work is generically indistinct, and offers a compilation of fiction, philosophy, history and travel to reflections on foreign lands, notably China, Japan, Tartary, Hindostan, Greece and the Middle East. Sulivan cites widely in order to illustrate his points, emphasising Akbur’s familiarity with Milton, Pope, Thomson, and Dryden, as well as law, the classical canon and contemporary scholarship.